By Msonter Anzaa
Achebe is stung by the hypocrisy and
vain-glory common with Nigerian leaders. He is angry at the blatant
self-deception by those who do not care to make Nigeria genuinely great, but
who like to decieve everyone that Nigeria is great. He writes: “Nigeria
is not a great country. It is one of the most corrupt, insensitive, inefficient
places under the sun. It is one of the most expensive countries and one of
those that give the least value for money. It is dirty, callous, noisy,
ostentatious, dishonest and vulgar. In short, it is among the most unpleasant
places on earth.” As if to confirm Achebe’s accusation, the Federal
Ministry of Information under Dora Akunyili launched a “re-branding” programme
during which we were told not to talk about our problems because every coountry
has her problems. We were often asked to pretend we were over-fed for the sake
of our “image” even though there was and still exists evidence that we are
starving. It was the height of institutionalized hypocrisy; an era when radio
jingles sounding rather like over-excited Sunday preachers, tried to “inspire”
and “motivate” Nigerians into talking about the “good things” found in the
country. But like Dora must have now realized, to create a good image for
Nigeria “. . . is clearly beyond the contrivance of mediocre
leadership. It calls for greatness.”
Patriotism
Professor Achebe believes a
patriot “is a person who loves his country. He is not a person who says
he loves his country. He is not even a person who shouts or swears or recites
or sings his love of his country. He is one who cares deeply about the
happiness and well-being of his country and all its people. “A true patriot
will always demand the highest standards of his country and accept nothing but
the best for and from his people. He will be outspoken in condemnation of their
short-comings. . .” Does he think Nigerians are patriotic? No. “There
is no doubt that Nigerians are among the world’s most unpatriotic people.”
Why is it so? “It is . . . because patriotism, being part of an
unwritten social contract between a citizen and the state, cannot exist where
the state reneges on the agreement. The state undertakes to organize society in
such a way that the citizen can enjoy peace and justice, and the citizen in
return agrees to perform his patriotic duties.”
The above point is very obvious in our
national life. The Nigerian state appears to have reneged on the “unwritten
social contract” that would have given rise to patriotism on the part of its
people. Following the recent oil subsidy removal during which activists and
civil societies demanded that local refineries be made to work, officials of
government openly confessed that government cannot run the refineries. This
“inability” of government to “run” is not limited to refineries alone. The
government of Nigeria is “unable” to run good schools and hospitals; it is also
“not able” to provide power and employment for its citizens. In fact, the
Nigerian government is actually “unable” to run even itself. In the prevailing
circumstances, the essence of government has atrophied to budget-making,
speech-making, appointment into and dismissal from public offices, with no
impact whatsoever on the population. So how can the people become patriotic?
“Quite clearly patriotism is not going
to be easy in a country as badly run as Nigeria.” But Achebe is not unaware that “. . . no matter how badly a
country may be run, there will always be some people whose personal, selfish
interests are, in the short term at least, well served. . . Naturally they will
be extremely loud in their adulation of the country and its system, and will be
anxious to pass themselves off as patriots and to vilify those who disagree
with them as trouble makers or even traitors.” This is a very prominent
phenomenon in Nigeria today. We have, especially at the state level, lots of
intellectually bankrupt, morally diminished an socially insignificant
individuals who hang on to government, and in sharing the spoils of
mismanagement, sing very loud songs of patriotism and virtually turn the state
radio into the ruling party’s mouthpiece, running inciting commentaries that
seek to humiliate others who frown at their activities. As a result,
every government comes to office with its group of “patriots” who become
something else after their tennure until they get another opportunity to “cut”
the “national cake”; people who, like Shaka Sally of Voice of America’s
Straight Talk Africa says, are “patriotic to their stomachs.”
Achebe states that “True patriotism
is possible only when the people who rule and those under their power have a
ccommon and genuine goal of maintaining the dispensation under which the nation
lives.” This is not so in Nigeria. It is certainly not the goal of the
people of Nigeria to maintain the current dispensation of mismanagement and
deliberate arrogance. It is not the interest of Nigerians for oil marketers and
other members of the “oil cabal” to waste 1.7 trillion naira of subsidy funds
and threaten and actually plot the removal of the Speaker of the House of Reps
and his colleagues for daring to mention it. It is not in the people's interest
for someone trusted to head the probe committee like Hon. Lawan to turn round
and initiate another round of corruption requiring itself a probe. Probably in
an attempt to put patriotism in its people, the government sends high-sounding
messages in both print and electronic media. But Achebe notes that “National
pledges and pious admonitions administered by the ruling classes or their paid
agents are entirely useless in fostering true patriotism.” At a time when
the creature called Nigerian is more hopeless than ever, that is when our air
waves are crowded with messages of “transformation agenda” that urge us to be
“good people, great nation” which almost means we should not complain while
government and its “stakeholders” perform the national task of sharing oil
revenue. Achebe says “In extreme circumstances of social, economic and
political inequities such as we have in Nigeria, pledges and admonitions may
even work in the reverse direction. . .” He believes “One
shining act of bold, selfless leadership at the top, such as unambiguous
refusal to be corrupt or tolerate corruption at the fountain of authority, will
radiate powerful sensations of well-being and pride through every nerve and
artery of national life.” But he warns that this does not require “.
. . sermons on patriotism; nor a committtee of bishops and emirs to innaugurate
a season of ethical revolution for. . .” any body. It requires action.
To be continued
Read also Book Review: The Trouble with Nigeria 1
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